Mesa Verde National Park: Find that Ancient Pueblo!
A little bit of history
Mesa Verde National Park became such in 1906. In that year, it had just 27 visitors. It was unique as a National Park at that time, as its focus is on preserving not natural beauty, but the manmade and cultural history of the Ancient Pueblo people. From 600-1300 AD, the site was home to the ancestors of tribes such as the Hopi, and Zuni. Today about 500,000 + visit to see their handy work each year.
This is also the park of ticketed tours! You can enter many of cliff dwellings, but need a ticket to do so. Arrive early to get them! Or better yet, plan ahead. We opted for special tours of two sites which we had to book a few months in advance — a twilight photography tour of the Cliff Palace and a tour of Mug House. The Mug House tour is one of several that is only done for a few months, every three years. Pretty cool!
Below are some highlights of our various visits to the Park.
Let's play, find that ancient pueblo.
You have to drive about 20-30 miles into the park before you get to any of the cliff dwellings. Even if you don't have tickets, its worth the drive, because there are a few cliff dwellings that offer self-guided tours and several driving loops with lookouts. The Mesa Loop offers some spectacular views up and down the canyon...with dwelling all over the cliffs. It was a happening place 800 years ago! (There are over 600 dwellings in the park currently — and many, many more outside it's boundaries.)
Cliff Palace — Photography Tour
Our tour of the Cliff Palace, the largest ancient pueblo in the US at 150 rooms, was led by Park Ranger, photographer, and member of the Lakota nation, David Nighteagle. What a treat! Not only were there only 12 people on the tour — the regular tours top out at 50-60 — but we were permitted to walk around the pueblo independently to take photos. (We still had to follow the rules — no touching!)
It was also an unexpected, but most welcome honor, to have David play his flute (which he made) during the tour, to ask the ancestors in the pueblo for permission to enter and thank them for allowing us to visit at the end of the tour.
Mug House
Mug House is a pueblo, located in the Weatherhill Mesa area of the park, which is less visited than the Mesa Chapin area where Cliff Palace is located. This area was originally explored and excavated by the Weatherhill family, local ranchers, aided by Ute guides, and Baron Gustaf E. A. Nordenskiöld. Nordenskiold was an scientists from Sweden, who came to the area to recover from tuberculosis. He left for home with a collection of 600 items from the area, which was part of the inspiration for the 1906 Antiquities Act. This act made it illegal to take artifacts from public lands. (The artifacts are now in a museum in Finland, in the 19th century Sweden didn't have a museum that could house them, but Finland did.)
To get to Mug House, you pass through an alcove that was inhabited about 200 years prior to Mug House. The folks who built Mug House used a lot of the stone from this previous dwelling— recycling. When you have to quarry rock and cut down trees using stone tools, you reuse as much as possible I imagine.
What you can see now is the miden (trash pile) with lots of pottery shards and some pictographs. (FYI — Pictographs are painted, petroglyphs are carved).
Mug House was populated by about 60 people. It was separated into different units for different families. They left the area in around 1300, likely at least partly due to a drought in the area, which made cultivating enough food for inhabitants difficult. (They know they was a drought in the area from the trees.)
Life expectancy for these pueblo people was about 30-35 years. When they did study human remains, they found their teeth were incredibly worn down. They ground their corn with stone, and therefore, ingested and ate a great deal of stone. The archeologists feel this is one of the reasons they had rather short lifespans.
Archeologists here and elsewhere no longer study native, human remains. The 1992 Native Graves Protection and Repatriation act ensured these peoples are no longer treated as scientific specimens, but people, with families, who deserve the respect I'm sure we would all wish for our own ancestors.